![]() ![]() Right Thoughts lead to Right Speech, the third factor. Avihimsa - Harmlessness or compassion, which is opposed to cruelty and callousness. ![]() Avyapada - Loving-kindness, goodwill, or benevolence, which is opposed to hatred, ill-will, or aversion and Nekkhamma - ” Renunciation of worldly pleasures or the virtue of selflessness, which is opposed to attachment, selfishness, and possessiveness Right Thoughts, in this particular connection, are threefold. The second factor of the Noble Eightfold Path is therefore, Right Thoughts ( samma-sankappa), which serves the double purpose of eliminating evil thoughts and developing pure thoughts. Clear vision of right understanding leads to clear thinking. At the culmination of the practice, Right Understanding has matured into perfect Insight Wisdom ( vipassana-pañña), leading directly to the stages of sainthood. A minimum degree of Right Understanding is necessary at the very beginning because it gives the right motivations to the other seven factors of the Path and gives to them correct direction. In the practice of the Noble Eightfold Path, Right Understanding stands at the beginning as well as at its end. This refers primarily to a correct understanding of oneself, because, as the Rohitassa Sutta states, “Dependent on this one-fathom long body with its consciousness” are all the four Truths. To understand rightly means to understand things as they really are and not as they appear to be. Right Understanding, which is the keynote of Buddhism, is explained as the knowledge of the four Noble Truths. Buddhism in a Nutshell by Venerable Narada Thera The Path to Nibbana How is Nibbana to be attained? It is by following the Noble Eightfold Path which consists of Right Understanding (samma-ditthi), Right Thoughts ( samma-sankappa), Right Speech ( samma-vaca), Right Actions ( samma-kammanta), Right Livelihood ( samma-ajiva), Right Effort ( samma-vayama), Right Mindfulness ( samma-sati), and Right Concentration ( samma-samadhi). ![]()
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